ANALISIS YURIDIS SOSIOLOGIS DALAM TRADISI BEKASAI PADA MASYARAKAT MELAYU SAMBAS

Authors

  • Kharan Rizvi Aryu IAIN Pontianak
  • Marluwi Marluwi IAIN Pontianak
  • Suhardiman Suhardiman IAIN Pontianak

DOI:

https://doi.org/10.24260/al-usroh.v5i2.5214

Keywords:

bekasai, Melayu Sambas, Yuridis Sosiologis, Hukum Adat, Pernikahan Islam

Abstract

This research is motivated by the widespread shift in local cultural values due to modernization, which threatens the existence of unique traditions in Malay communities. This raises questions regarding the cultural resilience and legal standing of the bekasai tradition in Kartiasa Village, Sambas. The purpose of this study is to describe the implementation of the bekasai tradition in wedding processions, analyze its position from a juridical-sociological perspective, and formulate a pattern of harmonization with Islamic law and national law. The method used is empirical legal research with a juridical-sociological approach, employing data collection techniques such as observation, interviews, and documentation. Data were analyzed qualitatively based on theories of legal pluralism and structural functionalism. The results show that bekasai is a herbal scrub practice accompanied by prayers for safety as a symbol of self-purification traditionally required by custom. Juridically, this tradition is a living law that is recognized de facto by the community and does not conflict with Islamic sharia because it contains elements of benefit (maslahah). In conclusion, the bekasai tradition is an instrument of social cohesion and a guardian of cultural identity that needs formal legal protection through regional regulations to ensure the sustainability of the cultural rights of the Sambas Malay community.

References

A rriyono, & Siregar. 1985. Kamus Antropologi. Jakarta: Akademik Pressindo. Indri Listiani. 2021. "Makna KasaiLangger pada Perempuan Melayu Kelurahan

Semelagi Kecil Kecamatan Singkawang Utara." Balale' Jurnal Antropologi

Durkheim, Émile. 1982. The Rules ofiiSociological Method. New York: The Fre e Press.

Effendi, Satria. 2005. Ushul Fiqh. Jakarta: Kencana.

Halia, Dahlia. 2016. "Nikah sirri dan perlindungan hak wanita dan anak (Analisis dan solusi dalam bingkai syariah)." AlAhkam Jurnal Ilmu Syari’ah dan Hukum 1, no. 1.

Koentjaraningrat. 2009. Pengantar Ilmu Antropologi. Jakarta: Rineka Cipta.

Kurniawan, Syamsul. 2018. "Globalisasi, Pendidikan Karakter Dan Kearifan Lok al Yang Hybrid Islam Pada Orang Melayu Kalimantan Barat." Jurnal Pe nelitian, 12(2).

Muhsin, Ilyya. 2021. Metode Penelitian Hukum (Pendekatan Yuridis Sosiologis).

Semarang: Anggota IKAPI Jawa Tengah.

Mukhtar. 2007. Bimbingan Skripsi, Tesis, dan Artikel Ilmiah. . Jambi: Sulthan Thaha Press.

Musawir. 2016. "Tinjauan Yuridis Sosiologis Terhadap Tindak Kekerasan Yang Dilakukan Geng Motor Anak Remaja Di Kabupaten Gowa." Makassar.

Ni’mah, Ma’sumatun. 2019. Pernikahan Dalam Syariat Islam. Klaten: Cempaka Putih.

Nugroho, Sigit Sapto. 2016. Pengantar Hukum Adat Indonesia. Solo: Pustaka Iltizam

Pangsibane, Lebba Kadorre. 2017. Islam dan Budaya Lokal Kajian Antropologi Agama. Yogyakarta: Kaukaba Dipantara.

Rofiq, Ainur. 2019. "Tradisi Slametan Jawa Dalam PerpektifiiPendidikan Islam."

Jurnal Ilmu Pendidikan Islam, 15(2).

Rohim, Mif. 2019. Buku Ajar Qawa’id Fiqhiyyah (Inspirasi dan Dasar Penetap an Hukum). Jombang: Lembaga Penelitian dan Pengabdian kepada Masya rakat Universitas Hasyim Asy’ari Tebuireng Jombang.

Rosdalina. 2017. Hukum Adat. Yogyakarta: Grup Penerbit CV Budi Utama. Saifulloh, Kholid. 2020. "Aplikasi Kaidah “AlAdah Muhakkamah”Dalam Kasus

Penetapan Jumlah Dan Jenis Mahar." Al Majaalis : Jurnal Dirasat Islami yah, 8(1).

Wahab. 2018. Islam dan Budaya Lokal. Pontianak: IAIN Pontianak Press.

Downloads

Published

2026-04-20