https://e-journal.iainptk.ac.id/index.php/joisco/issue/feedJOISCO: Journal of Islamic Communication2025-04-16T00:12:03+00:00Muhammad Khalil Gunawan, M.I.Komgunawanmuhammadkhalil507@gmail.comOpen Journal Systems<p style="text-align: justify;"><strong>JOISCO: Journal of Islamic Communication</strong> (e-ISSN: <a href="https://issn.brin.go.id/terbit/detail/20231231272216954" target="_blank" rel="noopener">3032-646X</a>) menyediakan artikel ilmiah hasil penelitian empiris dan analisis reflektif bagi praktisi dan akademisi, yang diharapkan dapat berkontribusi dalam mengembangkan teori dan memperkenalkan konsep-konsep baru di bidang komunikasi Islam dalam perspektif yang luas; Retorika, Fotografi, Film, Jurnalistik Islam, Media Dakwah, dan Komunikasi Profetik, Humas, Jurnalistik dan Penyiaran. Jurnal JOISCO terbit secara berkala dalam kurun waktu 6 bulan: Juni dan Desember. Setiap makalah yang dikirimkan akan ditinjau oleh pengulas. Proses review menggunakan <em>double-blind</em> review dimana reviewer tidak mengetahui identitas penulis, dan penulis tidak mengetahui identitas reviewer. Jurnal ini telah terindeks oleh:</p> <div style="display: flex; justify-content: center; align-items: center; gap: 8px; flex-wrap: wrap;"><br><br> <a href="https://scholar.google.co.id/citations?hl=id&view_op=list_works&authuser=1&gmla=AH70aAWkBJFG_BOiFDKSphxEjn_BDoAcl6JDf03cTej5AtXbj7Furt3X6njkbOqAGxG4DMiYg0iqO11JhhcWLQRkCR-9szSUStw8bmcmwlWunG8jOb4XRjYDIQ&user=BfmER5IAAAAJ" target="_blank" rel="noopener"><img style="width: 100px; height: 40px;" src="https://e-journal.elkuator.com/public/site/images/muhammadlutfihakim/gs.png" alt="google scholar"></a></div> <div style="display: flex; justify-content: center; align-items: center; gap: 8px; flex-wrap: wrap;"> </div>https://e-journal.iainptk.ac.id/index.php/joisco/article/view/3350COMMUNICATION STRATEGIES OF PEOPLE WITH MRKH SYNDROME AS A MEANS OF KNOWLEDGE SHARING THROUGH TIKTOK SOCIAL MEDIA2024-12-31T12:13:28+00:00Ajrun 'Azhim Al As'halajrunazhimalashal31@gmail.comMuhammad Inayatmuhinayat25@gmail.comMega Adjie Wikhda23200012035@student.uin-suka.ac.id<p><strong><em>Abstract</em></strong></p> <p><em>This research aims to dissect the characteristics of women suffering from MRKH Syndrome experienced by one of the content creators named @ani_ompong and explain in more depth the communication strategies used in providing knowledge sharing to the wider community about MRKH Syndrome via social media TikTok. The method used is the virtual ethnography method. Data collection was obtained from observations and documentation from the @ani_ompong account. Supporting data was also obtained from related literature and other online platforms. The results of the research explain the characteristics experienced by the owner of the @ani_ompong account as someone suffering from MRKH Syndrome, such as not having a uterus, not having a menstrual cycle, and not having a vaginal opening. And the communication strategy used by the @ani_ompong account in providing knowledge sharing on TikTok social media is by performing attractions, jokes, and even using Javanese to convey education about the syndrome he is experiencing. The account owner also gets quite a large income from the virality of his content and often gets offers to do endorsements and paid promotions.</em></p> <p><strong><em>Keywords:</em></strong> <strong><em>Communication, MRKH Syndrome, Knowledge Sharing, </em></strong><strong>TikTok</strong></p>2024-12-20T00:00:00+00:00##submission.copyrightStatement##https://e-journal.iainptk.ac.id/index.php/joisco/article/view/3354THE AMBIGUITY OF THE GRAVE'S TORMENT IN THE FILM SIKSA KUBUR BY JOKO ANWAR2024-12-31T12:13:29+00:00Mochammad Ikhsanmuhamadicun20@gmail.com<p>The punishment of the grave is a phenomenon that is believed to definitely occur by the majority of religious people, especially among Muslims, Islamic religious figures (Ahl Al-Sunnah) have agreed that life in the grave is real, it can be in the form of pleasure or slander (torture), so that Muslims are required to believe in life after death. This research aims to analyze the film Siksa Kubur by Joko Anwar using the semiotic approach of Riffaterre and Stuart Hall. This research is of the qualitative type with data collection based on observations of the Siksa Kubur film in question and literature studies based on research and writings that are relevant to this research. The conclusion of this research is that a paradox (ambiguous) was found, namely a statement which states that the form of a person's punishment in the grave is in accordance with his fear (what he fears most), this statement carries a double meaning in other aspects, it also serves as justification that promises and threats in beliefs other than Islam are true, and the punishment in the grave can be in the form of heaven or pleasant things (which is what a person fears most is subjective).</p>2024-12-21T03:27:11+00:00##submission.copyrightStatement##https://e-journal.iainptk.ac.id/index.php/joisco/article/view/3609FEMALE TELE-DAI, NEW MEDIA AND GENDER CONSTRUCTION2024-12-31T12:13:29+00:00Romario Romarioroma02711@gmail.com<p>Kehadiran pendakwah televisi (Tele-Da’i) perempuan menjadi sebuah fenomena baru. Kehadiran Tele-Dai diharapkan bisa menyuarakan persoalan perempuan yang selama ini disampaikan Tele-Dai laki-laki yang cenderung bias gender. Kajian ini memfokuskan kepada Oki Setiana Dewi yang menjadi Tele-Da’i perempuan, kajian sebelumnya banyak membahas Dede Rosidah (Mamah Dedeh) yang terlebih dahulu tampil sebagai Tele-Da’i perempuan. Oki Setiana Dewi adalah Tele-Da’i perempuan yang muncul belakangan, tidak hanya tampil berdakwah di televisi, Oki Setiana Dewi memanfaatkan media baru untuk memperkuat otoritasnya. Penelitian ini bertujuan untuk melihat bagaimana Oki Setiana Dewi memperkuat otoritasnya dengan media baru dan mengulas ceramah-ceramah Oki Setiana Dewi yang berkaitan dengan tema gender. Penelitian ini memperlihatkan bahwa sebagai Tele-Da’i perempuan, bahwa konstruksi gender yang disampaikan Oki cenderung bias gender yang memposisikan perempuan dalam keadaan lemah.</p>2024-12-22T16:25:48+00:00##submission.copyrightStatement##https://e-journal.iainptk.ac.id/index.php/joisco/article/view/3556REPRESENTATION OF MORAL MESSAGES IN THE ANIME VINLAND SAGA 2 BASED ON THE AL-QURAN PERSPECTIVE2024-12-31T12:13:29+00:00Aliya Izzet Begofieq Anzaizzet.bigofieq@gmail.com<p><em>Anime has become a familiar sight among young people and adults to this day, because of the presentation of such a unique picture and a profound storyline. No wonder these days the anime is always popular with the audience because it's always entertaining. But what if the Vinland Saga 2 anime contains some moral messages that make the anime good to watch. Anime Vinland Saga 2 has some important life messages to take, moreover the message can be associated with the verse al-Qur’an that makes researchers interested to dig the content of the message of the anime Vinland saga 2. This method of research is a qualitative research used with the semiotic theory of Roland Barthes, it is to find out the meaning or meaning of the contents of the messages in each conversation in the anime vinland sega 2 by using the formulas of denotation and connotation. Those who do not know the truth of the Qur'an are the ones who have the power to rejoice in God's Word.</em></p>2024-12-23T13:34:12+00:00##submission.copyrightStatement##https://e-journal.iainptk.ac.id/index.php/joisco/article/view/4272UTILIZATION OF INSTAGRAM @Kalbar_presisi AS PUBLICATION AND INFORMATION MEDIA FOR THE PUBLIC RELATIONS OF THE KALBAR REGIONAL POLICE2025-04-16T00:12:03+00:00Cipta Madanicipta16668@gmail.comRia Hayatunnur Taqwayayataqwa@gmail.comMuhammad Khalil Gunawangunawanmuhammadkhalil507@gmail.com<p><em>This study aims to describe the use of Instagram social media as a publication and information media for the West Kalimantan Regional Police Public Relations, Public Information Disclosure is one of the bases for a Public Agency to meet the public's need for information related to the running of the police agency, one of which can be done through the use of official social media managed by the West Kalimantan Regional Police Public Relations with the domain @kalbar_presisi Instagram social media has been used since 2017 until now, most of which are managed by the PID Sub-Division and also the Multimedia Sub-Division. The researcher used a qualitative descriptive method. The data sources for this study consist of primary data sources and secondary data sources, namely: 1) Primary Data Sources through in-depth interviews with five informants such as the Instagram Admin @kalbar_presisi, Multimedia staff, PID Cases and PID staff who are directly responsible for Instagram social media management activities. 2) Secondary Data Sources, namely indirect information obtained through notes, reports, reference books, journals, articles, theses, or documentation published by the West Kalimantan Regional Police Public Relations. The techniques used to collect data are observation techniques, in-depth interview techniques, and documentation techniques. The results of the study show that the West Kalimantan Regional Police Public Relations has utilized the Instagram social media @Kalbar_Presisi as a publication and information media through four management strategies. First, the management of informative content in the publication of West Kalimantan Regional Police activities, including published content containing informative values, for example, leadership activities, achievements by exemplary police, solving crimes and criminality, and press conferences. Second, quick response in responding to public complaints, namely public interaction through the Instagram social media account @kalbar_presisi via direct messages and the comments column. Third, collaboration between the West Kalimantan Regional Police Public Relations and the public, such as actively participating by providing information to the West Kalimantan Regional Police Public Relations about relevant events or incidents and helping to disseminate information issued by the West Kalimantan Regional Police Public Relations. Fourth, collaboration with various other Instagram accounts, such as the West Kalimantan Regional Police Public Relations, collaborating with other Instagram social media accounts, such as the @pontianakinformasi social media account.</em></p>2025-04-16T00:12:02+00:00##submission.copyrightStatement##