ALGORITHMIC HALAL VISIBILITY: PRODUCING RELIGIOUS LEGITIMACY IN DIGITAL STREET-FOOD PLATFORMS
DOI:
https://doi.org/10.24260/qtxydz80Keywords:
Algorithmic Aesthetics, Halal Visibility, Digital Public SpaceAbstract
This study aims to examine how algorithmic aesthetics shape the production of halal-oriented digital spaces in street-food promotion across social media platforms and to explain how halal becomes visible, recognizable, and socially trusted within algorithmically mediated environments. Employing a qualitative approach, the research integrates virtual ethnography and Critical Discourse Analysis (CDA) to analyze 48 digital content items, 1,284 audience comments, 116 captions and metadata entries, 90 visual screenshots, and in-depth interviews with street-food vendors featured on Instagram, Facebook Reels, and YouTube. The findings reveal that halal no longer operates solely as a legal category verified through formal certification but is produced through the interaction of three interconnected dimensions: spatial practices, representations of space, and representational spaces. Within this process, visual cleanliness, transparency, ethical labor, and Islamic moral cues function as communicative resources through which audiences construct trust and recognize halal legitimacy. The study further demonstrates that platform logics, visual aesthetics, and algorithmic mechanisms influence which representations of halal achieve greater visibility and public recognition. This research is limited to a selected number of social media accounts and platforms within the Indonesian context and therefore may not fully capture variations across different cultural and technological settings. Practically, the findings provide insights for food entrepreneurs, digital content creators, and policymakers regarding the growing importance of digital visibility in shaping public trust and perceptions of halal authenticity. The originality of this study lies in the development of the concept of Algorithmic Halal Visibility, which explains how religious legitimacy is produced through the interaction of everyday practices, symbolic representations, audience participation, and platform infrastructures in contemporary digital societies.
References
REFERENCES
Abidin, C. (2023). Internet celebrity: Understanding fame online (2nd ed.). Emerald Publishing.
Ali, M., Raza, S. A., & Puah, C. H. (2023). Determinants of halal consumption behavior in Muslim markets: A systematic review. Journal of Islamic Marketing, 14(2), 456–472. https://doi.org/10.1108/JIMA-05-2021-0153
Asosiasi Penyelenggara Jasa Internet Indonesia. (2024). Laporan survei internet Indonesia 2024. https://apjii.or.id
Bishop, S. (2021). Algorithmic experts: Selling algorithmic lore on YouTube. Social Media + Society, 7(1), 1–11. https://doi.org/10.1177/2056305121990632
Campbell, H. A., & Evolvi, G. (2020). Contextualizing current digital religion research on emerging technologies. Human Behavior and Emerging Technologies, 2(1), 5–17. https://doi.org/10.1002/hbe2.149
Campbell, H. A., & Tsuria, R. (2021). Digital religion: Understanding religious practice in new media worlds. Routledge.
Couldry, N., & Mejias, U. A. (2019). The costs of connection: How data is colonizing human life and appropriating it for capitalism. Stanford University Press. https://doi.org/10.1515/9781503609754
Fischer, J. (2021). The halal frontier: Muslim consumers in a globalized market. Palgrave Macmillan.
Fuchs, C. (2021). Social media: A critical introduction (3rd ed.). Sage Publications.
Hine, C. (2015). Ethnography for the Internet: Embedded, embodied and everyday. Bloomsbury Academic. https://doi.org/10.5040/9781474216418
Jafari, A., & Süerdem, A. (2022). Halal matters: Islam, politics and markets in global perspective. Marketing Theory, 22(1), 35–55. https://doi.org/10.1177/14705931211014151
Juliana, D., Waldan, R., & Han, X. (2026). Workload–stress nexus in high-risk public service occupations: Evidence from traffic police officers in Indonesia. Islam and Social Sciences Review, 2(1), 1–13. https://doi.org/10.24260/1wz86x91
Kaye, D. B. V., Chen, X., & Zeng, J. (2022). The co-evolution of two Chinese mobile short video apps: Parallel platformization of Douyin and TikTok. Mobile Media & Communication, 10(2), 229–253. https://doi.org/10.1177/20501579211048923
Kozinets, R. V. (2020). Netnography: The essential guide to qualitative social media research (3rd ed.). Sage Publications.
Lefebvre, H. (1991). The production of space. Blackwell Publishing.
Markham, A. N. (2020). The ethics of digital research methods: Toward a framework for ethical decision-making. Social Media + Society, 6(3). https://doi.org/10.1177/2056305120947521
Melianti, S., Irfani, A., & Ilyas, F. S. (2026). Enhancing financial resilience in Islamic boarding schools: An operational strategy approach to budget deficit reduction. Islam and Social Sciences Review, 1(1), 16–28. https://doi.org/10.24260/ht7nej63
Mulyana, D. (2016). Metodologi penelitian kualitatif: Paradigma baru ilmu komunikasi dan ilmu sosial lainnya. Remaja Rosdakarya.
Novandika, D., Akmala Yusuf, S. A., Firdaus, M., & Yakub, M. (2026). Evaluating the dynamics of state da'wah institution relations in Indonesia: A periodization analysis of the pre-independence era, Old Order, New Order, and Reform Era. Islam and Social Sciences Review, 2(1), 14–35. https://doi.org/10.24260/jqrjn909
Novandika, D., Zen, M. Z., & Fatmawati. (2026). Digital transformation and sustainable business strategy in sharia umrah travel: Implications for the Muslim community economy. Islam and Social Sciences Review, 1(2), 1–15. https://doi.org/10.24260/ygz3tc04
Paizin, M. N. (2026). Synergizing Islamic social finance for geriatric care: A decentralized zakat-waqf framework in Malaysia. Islam and Social Sciences Review, 2(1), 36–47. https://doi.org/10.24260/92ymty81
Rahmadan, R., Hasibuan, F. A., Firdaus, M., & Yakub, M. (2026). Religious governance and structural da'wah: Institutional transformation of Indonesia's Ministry of Religious Affairs in public policy perspective. Islam and Social Sciences Review, 1(1). https://doi.org/10.24260/pmphp654
Rahman, M. S., Hasan, M. K., & Mia, M. A. (2024). Visual cues and halal food consumption: The role of trust and perception in digital environments. Journal of Islamic Marketing, 15(1), 120–138. https://doi.org/10.1108/JIMA-09-2022-0254
Rohimah, A. (2023). Representasi kuliner dan praktik periklanan street food di media digital (Doctoral dissertation, Universitas Airlangga).
Rohimah, A. (2025). Representasi mukbang syar’i dalam konten digital: Analisis wacana kritis terhadap citra Muslimah di media sosial. Jurnal Komunikasi Nusantara. https://doi.org/10.33366/jkn.v%i%i.458
Rohimah, A., Sugihartati, R., Isnaini, S., & Hakim, L. (2021). Virtual communication: Muslim foodgram participation culture. Jurnal Komunikasi, 13(2), 163–178. https://doi.org/10.24912/jk.v13i2.10106
Rohman, F., & Abduh, M. (2023). Halal awareness and purchase intention: The moderating role of religiosity in digital consumption. Journal of Islamic Marketing, 14(5), 1234–1250. https://doi.org/10.1108/JIMA-02-2022-0045
Tsuria, R. (2022). Digital religion and the mediation of everyday religious practice. Information, Communication & Society, 25(3), 412–428. https://doi.org/10.1080/1369118X.2020.1811838
van Dijk, T. A. (2015). Critical discourse analysis. In D. Tannen, H. E. Hamilton, & D. Schiffrin (Eds.), The handbook of discourse analysis (2nd ed., pp. 466–485). Wiley.
van Dijk, T. A. (2016). Discourse and knowledge: A sociocognitive approach. Cambridge University Press.
We Are Social, & Hootsuite. (2024). Digital 2024: Indonesia. https://datareportal.com/reports/digital-2024-indonesia
Wilson, J. A. J., & Liu, J. (2022). The challenges of halal verification in global markets: Trust, identity, and consumption. Journal of Business Research, 141, 477–486. https://doi.org/10.1016/j.jbusres.2021.11.054
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Diah Handayani, Rudad Ilaina, Yuyun Wahyu Izzati Surya, Sutinah Sutinah

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.


